Monday, February 29, 2016
Saturday, February 13, 2016
The Pride Cycle
The “Nephite Pride Cycle” is
repeated through out the Book of Mormon.
It starts with a period of righteousness (Helaman 3:24-32, 4:15) that is
complimented by blessings and prosperity (Helaman 3:25&32, 4:15) as the
Nephites are keeping the commandments of the Lord. The Nephites become prideful (Helaman
3:33-36, 7:23-24) and begin to forget who brought them their prosperity, which
leads them into a period of wickedness (Helaman 3:33-36, 10:3). This iniquitous time ushers in a period of
destruction and suffering (Helaman 4:5, 11:4) from wars, famine and pestilence.
This, sometimes accompanied by a prophet calling them to repent,
humbling them to repentance (Helaman 4:15, 11:4) and is followed by a period of righteousness.
This serves
as a warning to me that I need to put in place safeguards to help me avoid this
cycle in my life. I must always remember
that the Lord is the source of my blessings and prosperity. I need to stay close to my Heavenly Father,
praying constantly and expressing my gratitude consistently. I must
always put out my best effort in keeping His commandments. I know that as I regularly study the scriptures,
I will have the strength needed to resist temptation and be better shielded
from the fiery darts of the adversary. Being
aware of the signs of falling into this cycle will help me to break it in my
life and hold fast to the iron rod.
And the people of the church began
to set their hearts upon riches and upon the vain things of the world that they
began to be scornful one towards another.
This same cycle occurred in the
days of Helaman. At one point Helaman describes his people in this
way: And it came to pass in that
same year there was exceedingly great prosperity in the church insomuch that
there were thousands who did join themselves unto the church and were baptized
unto repentance. And so great was the prosperity of the church, and so
many were the blessings that were poured out upon the people that even the high
priest and the teachers were, themselves, astonished beyond measure.
It was not long until the full
cycle was completed, however. Within
five years of the period just cited, Helaman makes this report regarding
members of the church: And in the fifty and first year of the reign of
the judges there was peace also, save it were the pride which began to enter
into the church. Not into the Church of God, but into the hearts of the
people who professed to belong to the church of god. And they were lifted
up in pride, even unto the persecution of many of their brethren.
These abrupt changes in the
condition of the people led Helaman to lament. "Yea, and we may see at the very time that he doth prosper his
people, yea, an increase of their flocks and their herds and their fields, and
in gold and in silver, and in precious things of every kind and in fine, all
things for the welfare and happiness of his people, yea, then is the time that
they do harden their hearts, and they do forget the Lord their God."
It is one thing to look back upon
the events of history. It is another to regard our own time. We have the Lord's assurance that he will
bless and prosper his people if they will keep his commandments and remember to
look to him as the source for their blessings.
Saturday, January 30, 2016
Enduring to the End
We have the charge to keep the commandment to endure to the
end. From dictionary.com, endure means, “to
bear without resistance or with patience”.
When I was a child, enduring to the end meant to me trying to pay
attention to the talks in sacrament meeting and not on what I wanted to do when
I got home. Until I studied more about
it, I thought it meant to pay my tithes and go to church every week until the
day I die. I now know that it means to
remain faithful to the laws and ordinances of the gospel of Jesus Christ
throughout my life.
President Dieter F Uchtdorf has stated that, “This belief distinguishes
Latter-day Saints from
many other Christian
denominations that teach
that salvation is
given to all
who simply believe
and confess that
Jesus is the
Christ.”
D&C 14:7 And, if you keep my commandments and
endure to the end you shall have eternal life, which gift is the greatest of
all the gifts of God.
President Uchtdorf further declared, “Ours is an active religion, helping God's
children along the straight and narrow path to develop their full potential
during this life and return to Him one day. Viewed from this perspective,
enduring to the end is exalting and glorious, not grim and gloomy. This is a
joyful religion, one of hope, strength, and deliverance. Adam fell that men
might be; and men are, that they might have joy.”
So enduring to the end is more than my just hanging in there
through life’s difficulties. It’s doing
my best to keep the commandments of the Lord, including but not limited to
keeping my oaths and covenants, honoring my priesthood, being a good husband
and father, paying my tithes, service and charity towards others, faithful church
attendance, accepting and magnifying my callings in the church, ministering to
others through home teaching and sharing the gospel to bring others unto Christ.
“We tend
to think only in terms of our endurance, but it is God’s patient long-suffering which provides us with our chances
to improve, affording us urgently needed developmental space or time. Paul
observed, “Now no chastening for the
present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth
the peaceable fruit of righteousness.” Such “peaceable fruit” comes only
in the appointed season thereof, after the blossoms and the buds. Otherwise, if certain mortal experiences were cut short,
it would be like pulling up a flower to see how the roots are doing. Put
another way, too many anxious openings of the oven door, and the cake falls
instead of rising. Moreover, enforced change usually does not last,
while productive enduring can ingrain
permanent improvement.
Patient
endurance is to be distinguished from merely being “acted upon.” Endurance is
more than pacing up and down within the cell of our circumstance; it is not only acceptance of the things
allotted to us, but to “act for ourselves” by magnifying what is allotted to
us.”
--Elder Neal A Maxwell, “Endure It Well”
Saturday, January 16, 2016
More Meaningful Prayer
There is no limit on where, how often or what I pray about. I want to become better at praying. I would like to make it more personal, like a
conversation. I want to remember to pray for protection against the adversary. I want to be more prayerful in my decision
making. I want to avoid being repetitive
from prayer to prayer, putting more thought into what I want to say. I want to express more gratitude, realizing more
of my blessings. I want to do better at
praying for others, following through with impressions to pray for others more
often. I want to pray
for my welfare and for those around me.
I want to set time aside each day to pray in my ‘secret places’, pouring
my soul out to the Lord. I want to
invest more of my time praying and getting closer to my Father in Heaven.
Alma 34
18 Yea, cry unto him for mercy; for he is mighty to save.
19 Yea, humble yourselves, and continue in prayer unto him.
20 Cry unto him when ye are in your fields, yea, over all your flocks.
21 Cry unto him in your houses, yea, over all your household, both morning, mid-day, and evening.
22 Yea, cry unto him against the power of your enemies.
23 Yea, cry unto him against the devil, who is an enemy to all righteousness.
24 Cry unto him over the crops of your fields, that ye may prosper in them.
25 Cry over the flocks of your fields, that they may increase.
26 But this is not all; ye must pour out your souls in your closets, and your secret places, and in your wilderness.
27 Yea, and when you do not cry unto the Lord, let your hearts be full, drawn out in prayer unto him continually for your welfare, and also for the welfare of those who are around you.
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